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After the Massacre: Commemoration and Consolation in Ha My by Heonik Kwon

By Heonik Kwon

Even though a iteration has handed because the bloodbath of civilians at My Lai, the legacy of this tragedy keeps to reverberate all through Vietnam and the remainder of the area. This engrossing learn considers how Vietnamese villagers in My Lai and Ha My--a village the place South Korean troops devoted an both appalling, notwithstanding much less famous, bloodbath of unarmed civilians--assimilate the disaster of those mass deaths into their daily ritual life.Based on an in depth examine of neighborhood background and ethical practices, After the bloodbath makes a speciality of the actual context of household existence within which the Vietnamese villagers engage with their ancestors on one hand and the ghosts of tragic loss of life at the different. Heonik Kwon explains what intimate ritual activities can let us know in regards to the historical past of mass violence and the worldwide bipolar politics that prompted it. He highlights the aesthetics of Vietnamese commemorative rituals and the morality in their useful activities to free up the spirits from their grievous historical past of loss of life. the writer brings those very important practices right into a serious discussion with dominant sociological theories of dying and symbolic transformation.

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Additional info for After the Massacre: Commemoration and Consolation in Ha My and My Lai (Asia: Local Studies Global Themes)

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49 The equivalent process in Vietnam consisted of conquering the tragic meaning of war death by means of culturally adopted heroic symbols of modern nationalism,50 and, in southern regions, it also involved ignoring the material traces of civilian sacrifices. The systematic oblivion partly resulted from the imposition of a particular North Vietnamese view of the war (national liberation) on the differential realities of war (civil war/cold war, as well as liberation war) experienced in the southern half.

10 The already precarious distinction between combatants and civilian noncombatants became dangerously and tragically irrelevant to some operations in hazardous or confused areas. ” From 1966 to 1969, the ideal of a people’s war—“each inhabitant [is] a soldier, each village a fortress”—was brought across the unbridgeable theoretical gap between the two different kinds of war. 11 The civilian massacres during the Vietnam War may be divided into two distinct, though related, patterns. In one type of killing that was more prevalent, the scale of violence was relatively limited and the victims 30 Massacres in the Year of the Monkey were predominantly elders and small children.

49 The equivalent process in Vietnam consisted of conquering the tragic meaning of war death by means of culturally adopted heroic symbols of modern nationalism,50 and, in southern regions, it also involved ignoring the material traces of civilian sacrifices. The systematic oblivion partly resulted from the imposition of a particular North Vietnamese view of the war (national liberation) on the differential realities of war (civil war/cold war, as well as liberation war) experienced in the southern half.

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