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Anthropology and Philosophy: Dialogues on Trust and Hope

The current e-book is not any traditional anthology, yet fairly a workroom during which anthropologists and philosophers begin a discussion on belief and wish, vital themes for either fields of research. The booklet combines paintings among students from various universities within the U.S. and Denmark. hence, in addition to bringing the 2 disciplines in discussion, it additionally cuts throughout changes in nationwide contexts and educational type. The interdisciplinary efforts of the members show how one of these collaboration may end up in new and difficult methods of wondering belief and desire. analyzing the dialogues may possibly, as a result, additionally motivate others to paintings within the effective intersection among anthropology and philosophy.

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Extra info for Anthropology and Philosophy: Dialogues on Trust and Hope

Sample text

Actors may have their hopes and dreams but these are not to be taken at face value. As David Harvey notes, Antonio Gramsci’s famous call for a “pessimism of the intellect” has become a “battle cry” for those working in the cultural studies movement—a phrase turned “into a virtual law of human nature” (Harvey 2000: 7). Or, as Ernst Bloch has admitted, “Possibility has had a bad press” (Bloch 1986: 7). These scholars point out that it is a stance of hope that has been rejected here. Why is this the case?

And the moral is situated rather than universally dictated. It is also vulnerable in a host of ways—uncertain in its results because social interactions are always uncertain. Yet bringing this philosophical framework to bear in elucidating popular concepts and practices of hope raises the danger Sartre also noted: How are we to engage this vocabulary in a conversation with empirical investigations without becoming ideological? We address this danger in three ways. First, we give some context to the concept of hope as it has developed within the cultural historical situation of African-Americans.

39 spair. To hope is to be reminded of what is not, and what might never be. These families speak of the call to hope as a moral call, bound up in views of what it means to live a good life, to be a good person. Many of the families in our study have spoken repeatedly about working to have the “strength” to hope, even when times are hard. How might we consider the perilous kinship of hope and despair as it emerges in the experiences of family members who both seek out and try to create spaces of hope, especially as connected to projects of personal and social transformation?

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